A Vindication of the Seventh-Day Sabbath and the Commandments of God by Bates

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By Abil Kile Posted on Nov 15, 2025
In Category - Adventure
Bates, Joseph, 1792-1872 Bates, Joseph, 1792-1872
English
Ever feel like you're following religious traditions without really knowing why? That's exactly the question Joseph Bates tackles in this 19th-century religious manifesto. Forget dry theology—this is one man's passionate argument that Christians got one of the Ten Commandments completely wrong. Bates believed the true Sabbath wasn't Sunday, but Saturday, and he wrote this book to prove it using only the Bible. It's a fascinating look at how someone can challenge centuries of tradition, and it sparked a major religious movement that still exists today. If you're curious about how small ideas become big beliefs, this historical document reads like a detective story with eternal stakes.
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ability—will be needed. I trust that God’s true children are ready. Fairhaven, Mass. Jan. 1848. J. B. THE SABBATH CONTROVERSY. Once more I feel constrained to speak in vindication of the Sabbath of the Lord our God. I have been privileged to read about all the articles which have appeared in the BIBLE ADVOCATE, both for and against the Seventh-day Sabbath, for about four months past; and occasionally a thrust and a challenge from the Advent Harbinger, declaring that the law of God was abolished more than eighteen hundred years ago, and that we have since that time been under grace. The most that I have feared in this controversy was, that it would not be continued long enough to bring out the whole truth, to the utter confusion and dismay of these professed Second Advent Sabbath breakers. One trait in their characters is now pretty clearly developed, that is—they are Sabbath haters! The law of God is nicknamed by them, the “Jewish Ritual,” the “Jewish Sabbath,” the “Sabbath of the old Jews,” &c. &c., thus virtually showing up their characters in these perilous times, according to Paul, as covenant breakers, boasters, proud, blasphemers, denying the righteous law of God, and yet professing to believe the whole word of God. “As Jannes and Jambres withstood Moses” so do some of these leading men resist the truth. “A wonderful and horrible thing is committed in the land, the prophets prophecy falsely and the priests bear rule by their means, and my people love to have it so; and what will ye do in the end thereof?” Answer—“The soul that sinneth, it shall die.” I think it is becoming very evident that they are fulfilling Rev. xii: 17, and xvi: 13, first clause. None others so likely to deceive as these, because of their position in the near coming of the Saviour. It amounts to almost an impossibility to get _their_ definition of the _Law and Commandments_. One class will tell you that the old and new testaments are the Word and Commandments of God. A second will tell you that the new testament contains all the commandments and teachings that are now required of us. I was informed of a company of professed advent believers, not thirty miles from this, having become so alarmed or tenacious, that they would not carry the old testament with them to meeting on the first day. There was nothing in it, however, that they feared but the commandment to keep the Seventh-day Sabbath. A third class will tell you that baptism, the Lord’s Supper, washing one another’s feet, holy greeting, and all the commands which are given, are commandments. Joseph Marsh, editor of the Advent Harbinger, says we are not under the law (of Moses) but under the law of grace, the new testament. Now the Apostle James has given us a test which will utterly confound all such unscriptural arguments, viz.: “Whosoever shall keep the whole law but shall fail with respect to one precept hath been guilty of all.”—[_Macknight’s trans._] Now to make it still plainer for us, he says, “For he who commanded do not commit adultery, hath commanded also, do not kill. Now if thou commit not adultery, _but killest_, thou hast become a transgressor of the law.” Now I ask in all candor which of these _five_ are right? You answer, James, the inspired one. Well, does he justify either of the other four? You answer no, for he has directed us to the tables of stone, the ten commandments in the law, recorded in Exodus xx: 1-17. This is...

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This isn't a novel, but the story it tells is just as gripping. In the mid-1800s, a retired sea captain named Joseph Bates became convinced, after studying the Bible, that most Christians were worshipping on the wrong day. He argued that the fourth commandment—"Remember the Sabbath day, to keep it holy"—pointed to Saturday, the seventh day, not Sunday. This book is his detailed case, built entirely from scripture, trying to convince his readers to change a practice that was over 1,800 years old.

Why You Should Read It

What's amazing is Bates's sheer conviction. He wasn't a trained preacher; he was a regular guy who had a radical thought and followed it with relentless logic. Reading his arguments feels like watching someone piece together a puzzle that everyone else had given up on. You don't have to agree with his conclusion to appreciate his dedication. It's a powerful reminder of how faith, study, and personal conviction can lead someone to stand against the norm.

Final Verdict

This is a niche but fascinating read. It's perfect for history buffs interested in the roots of American religious movements like the Seventh-day Adventists, which Bates helped found. It's also great for anyone who enjoys seeing how people interpret texts and build belief systems from the ground up. The writing is from another era, so it requires a bit of patience, but the core idea—one man challenging the world based on his reading—is timeless.



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